Here you will find two audios with Bhagavad Gita classes , given By Babaji in Lithuania
1.
Place: Vilnius (Lithuania)
Year: May 2015
Duration: +-3 hrs
Language: English translated into Lithuanian
2.
Place: Vazgaikiemis (Lithuania)
Year: October 2011
Language: English translated into Lithuanian
Duration: 1 hour
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Satyanarayana Dasa
Bodily Attachment as the Real Cause
If Arjuna had run away from his duty as a soldier, he would have become instrumental in allowing unjust violence. Moreover, being a celebrity and a great hero he would have set a bad precedent for other soldiers. His opponents, who respected his bravery and chivalry, would have ridiculed him. They would have thought that Arjuna became fearful and ran away after seeing his opponents on the battlefield (which included great warriors like Bhisma and Drona), on the pretense of being compassionate toward them.
The real cause behind Arjuna’s confusion is his attachment to his physical body. The misidentification with the physical body is bringing a sense of fear and loss, manifesting as compassion. Krishna saw through this and advised Arjuna to not be bogged down by this ignorance.
Krishna is not preaching unjust violence in the name of religion. Unjust violence is deeply rooted in selfishness. Krishna teaches to rise above hatred and attachment, be equipoised in all situations, and do one’s duty, which happens to be fighting in Arjuna’s case. His advice is not specific to Arjuna only, but applicable to all human beings. He propounds action without hatred and attachment.
https://www.jiva.org/new-bhagavad-gita-edition-rel...
https://www.jiva.org/krishna-a-warmonger/
https://www.jiva.org/new-bhagavad-gita-edition-rel...
Krishna is the source of the Self. Naturally, the part has attraction to the source. Just like the water comes from the ocean, and once it reaches the ocean, it finds peace. We are part of Krishna. And we will find peace only when we are united with Him. Uniting can only happen through love. Otherwise, we are a lost child wandering here and there.
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